Rebecca Campbell’s is known as a
figurative painter, which she says in today’s art world is not cool. The cool
painters paint conceptual pieces. Or, more likely, they hang conceptual boards
from conceptual ceilings and conceptuals walls to make you think about the
reality of walls and ceilings or the lack thereof. Duchamp’s urinal entitled Fountain is conceptual. It’s all in the
title. The riff between what the words say and what you’re looking at is so
great a gap that you fall between the two and only the speedy workings of your
neural net can save you. Sol LeWitt said of conceptual art that it was “made to engage the mind of the viewer rather than
his eye or his emotions.” David Pagel, art critic for the Los Angeles Times denied him this definition, claiming that
LeWitt’s own work engaged both the mind and the emotion. That’s the problem
when you start trying to define terms. Whatever wall you erect, someone drills
a peephole in to see you through.
If “conceptual” means thoughtful and
“figurative” means emotional, then figurative painting is girl-painting which
would make Rebecca both simultaneously gag and embrace her womanly breasts. It
would also turn Rembrandt, Matisse, Degas, et al. into girls. But Rebecca’s
paintings are only figurative from ten-feet distant. Step closer and you can’t
tell cheek from red sky. Rebecca keeps a foot in both camps: thinky and
emotional, conceptual and figurative, girly and boy-y. It’s why she’s famous.
It’s also why she’s not-that-famous. If you can stick in your category, then, the
Times can be the contrarians they
want to be. They’ll defy your own categorization. They’ll say no, you silly
girl, you’re not thinky or feely. You’re a little of both. But only if you have
spent a lifetime claiming you are the woman with the big thoughts. Or the big
feelings. You pick one, only then will The
Times allow you a blur.
Rebecca is from Utah. She’s not
Mormon anymore but she does have three kids, which in L.A., where she lives,
puts her right in the church. She has a garage studio in her backyard. When a
gallery director comes to visit, he parks in the driveway just as I do when I
visit her and her bougainvillea.
When the visitor recognizes
Madonna’s figure in the painting, he is happy. Figurative painting is
immediately apparent. Wysiwyg. Rebecca doesn’t usually paint Madonna but when
she does, she looks just like Madonna. When the visitor asks, what is this
supposed to mean, this painting of Madonna wrapped in Christmas lights?
Why are they twisting around her
like vines, dragging her into the ground? Is Christmas really that big of a
drag to Madonna? The visitor takes a
step closer. What is this all this on the canvas? Is this paint, he asks. Hey, I
thought I was looking at a picture of Madonna.
In the book world, the more transparent
the writing, the more The Times,
either The LA Times or The New York Times, likes you. The
bestseller list, anyway. Take JK Rowling. At no point in reading any of the
Harry Potters do you think, hey, that’s a great sentence. While reading Harry
Potter, you don’t think about sentences at all. That’s the point. Not to see
the writing. Essays, which are rarely on the bestseller lists, call attention
to their wordiness, their sentences. Their titles, suggest a transparency
belied by their content. Montaigne’s “Of Constancy” describes men on the
battlefield. Brian Oliu’s “Chris Jericho and How the World Ends” describes the
sweet crush of a grape. Lia Purpura’s “On Praise” features shovels, ditches,
porch-sitting. The sentences are in your face. The details imagistic. The words
themselves reified and intractable. Between the title and the stuff of the
essays falls the reader. Neural pathways: on belay. Sometimes I wonder if
essays befit best this apocalypse obsessed age. We keep thinking we’ll save
ourselves with our big primate brains. Essays keep us in practice.
If you look at Rebecca’s paintings closely, all you see is
paint. I guess that’s true of all paintings, all art. If I look real close to
the screen here, all I see is words. Stand a couple inches back. The paint is
thick as grass. Each individual blade of grass a tube of paint. You could
nestle a small worm in between the bristle imprints. Sometimes, Rebecca paints
with a knife. She and I both like butter. Perhaps that’s the impulse. English
muffins smothered in thick layers. The painting, so obviously painted is
now conceptual. Not only why did you tie up Madonna with that string of
Christmas lights but why did you paint her? She’s already
well-represented, well-photographed, well-seen. What do you mean by thickening
her smooth skin with earth-heavy globs of paint? The figurative painter is
supposed to be transparent. Rebecca has made her opaque. Like narrative
writing, you’re not supposed to pay attention to the individual words, the actual
brushstrokes. For figurative painting to make an emotional impact, you’re not
supposed to think how the painting got made. You’re supposed to recognize the
painting immediately for what it is. Rebecca’s paintings make you walk toward
the wall. Then step back. Then step further back. Then step closer again. The
emotion is that Madonna is wound up in Christmas lights. The concept makes a
title.
She’s working on a series called the
potato eaters. She likes Van Gogh but loves her father. Her father grew up in
Idaho, on a farm, in a place called Albion. He was a strict Mormon who has,
even in her LA-living, non-Mormon-living lifestyle, has found ways to support her work. As
she does everything with simultaneity, she does she both want and reject her
father’s good opinion. Like many essayists, her apocalypse is also her utopia. From a distance, this man is
sustenance, wholesome, fruitful multiplication.
Close up, he’s singed with
nuclear light.
He and the sky are the same color, blown apart
into their atomic constituents, and then, stepping back a bit,
falling
into ground as light falls on a potato leaf in big, fat, wordy drops.
*
NICOLE WALKER’s Quench Your Thirst with Salt won the Zone
3 Award for Creative Nonfiction and was released in June 2013. She is the
author of a collection of poems, This Noisy Egg (Barrow Street, 2010).
She edited, with Margot Singer, Bending Genre: Essays on Creative Nonfiction, (Bloosmbury, 2013) and with Rebecca
Campbell—7 Artists, 7 Rings—an Artist’s
Game of Telephone for the Huffington Post. She’s nonfiction editor at
Diagram and associate professor at Northern Arizona University in Flagstaff,
Arizona at 7,000 feet. Not as high as Pam Houston's ranch but up there.
" ... they hang conceptual boards from conceptual ceilings and conceptuals walls to make you think about the reality of walls and ceilings or the lack thereof ..." a nice assertion and a very fine way of putting it into words!
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