Hey Wendell—Can You Hear Me Now?
Late
last year, when my 2008 Nokia “Twist” finally up and twisted itself into two
parts, when a Verizon Wireless salesperson bantered with me in a textbook sort
of way—as if his employee manual had suggested engaging in such a tactic to close a sale—I was forced to explain, once again, Why I’m Not Going To Buy a
Smartphone.
There
is no word, anymore, for a phone that is not smart. I want a Normal phone, I’d
said. A Not-Internet phone—I want Just A Phone.
Why? he had asked, concerned.
Keeping
the overhead costs low on the writing life, I said. Too many screens in my life
already. One more gadget to maintain, one more piece of plastic in my life, one
more tie between me and Apple’s belching factories in China.
But wouldn’t it be nice to have one? he asked.
Yes,
yes of course. It would be nice. Sometimes I get lost driving around or between
strange cities and I think, well shit. It sure would be nice to have a
smartphone to tell me which way is which.
Slowly
but surely the tide turns against me, against the list of reasons Why I’m Not
Going To Buy A Smartphone. But there is always Berry to back me up—Wendell
Berry, who said it first and said it best.
Why I’m Not Going to Buy a
Computer
was originally published in the New
England Review and Bread Loaf Quarterly. Berry, writing from his farm in
rural Kentucky, begins the essay with the stridently articulate rhetoric that
makes him so eminently quotable—and occasionally intolerable.
“Like
almost everybody else, I am hooked to the energy corporations, which I do not
admire,” he writes. “I hope to become less hooked to them.” For this reason,
Berry farms by the work of horses and writes with the tools of pencil
and paper. “My wife types my work on a Royal standard typewriter,” writes
Berry. “As she types, she sees things that are wrong and marks them with small
checks in the margins.”
He
goes on: “I would hate to think that my work as a writer could not be done
without a direct dependence on striped-mined coal. How could I write
consciously against the rape of nature if I were, in the act of writing,
implicated in the rape?” (Where, dear Berry, do you think wood pencils and
their rubber erasers come from?) He goes on: “For the same reason, it matters
to me that my writing in the daytime, without electric light.”
This is—it almost goes without
saying—a rather annoying statement to those of us living in cities and liking
our Facebook pages.
But
we don’t read Berry for his stridence—to compare ourselves against such
unachievable measures. Rather, we read Berry for his in-the-world complexities,
and when Berry got bombasted by readers, Harper’s
Review, where the essay was subsequently published, gave him a chance to
respond.
“Wendell
Berry provides writers enslaved by the computer with a handy alternative,”
wrote one reader. “Wife—a low-tech energy-saving device. Drop a pile of
handwritten notes on Wife and you get back a finished manuscript, edited while
it was typed. What computer can do that? Wife meets all of Berry’s
uncompromising standards for technological innovation: she’s cheap, repairable
near home, and good for the family structure.”
Berry
replies: I am surprised by the meanness by which these writers refer to my
wife. Maybe she likes doing this work, finds it meaningful. But reader wrath
didn’t cease, so Berry wrote another response and called it Feminism, The Body, and The Machine, and
this is where Berry shines. Where he goes out into the world, pokes around it,
and wonders about what makes for good work and, by proxy, good lives.
“If
I had written in my essay that my wife worked as a typist and editor for a
publisher, doing the same work that she does for me…. it would have been
assumed as a matter of course that if she had a job away from home she was a
‘liberated woman,’ possessed of a dignity that no home could confer upon her,”
Berry writes.
It’s
a provocative argument. As we know it today, work takes place outside the home.
Work is something we do out there; chores are something we do in here. But what
makes for good work? If a wife edits her husband’s manuscript because it
contributes to the economic well-being of a shared household—and because she
enjoys it—is this better work than what she might do for someone else, somewhere
else, to earn a paycheck for that same household? The better question might
actually be—is it more pleasurable? “More and more, we take for granted
that work must be destitute of pleasure. More and more, we assume that if we
want to be pleased we must wait until evening, or the weekend, or vacation, or
retirement,” wrote Berry in a later essay, Economy and Pleasure. “We are
defeated at work because our work gives us no pleasure. We are defeated at home
because we have no pleasant work there.”
But back to the computer. Wendell Berry himself admits
that the Wendell Berry Who Won’t Buy A Computer does “no real, practical,
public good.” The materials and energy he saves are not significant, just as
“no individual’s restraint in the use of technology or energy will be ‘significant.’”
But
here’s the crux. Here’s the reason that Berry is Berry, the reason we suffer
through his black-and-white proclamations. Why does his computer-less-ness
matter? Because “each one of us, by ‘insignificant’ individual abuse of the
world, contributes to a general abuse that is devastating.”
Wendell
Berry still drives, still flies on airplanes, heats his house. What is
permissible abuse? Where do we draw the line? Berry says, “It is plain to me
that the line ought to be drawn without fail wherever it can be drawn easily.
And it ought to be easy to refuse to buy what one does not need.”
And
so it is, for me, easy not to own a smartphone—and cheaper, too. The shorthand
I use when explaining myself to a Verizon Wireless salesperson—keeping my
overhead costs low—is actually the heart of the reason Why I’m Not Going To Buy
A Smart Phone. The higher the cost of doing business, the more that business
must earn, and the same is true for an economy of one. Rather than working to
earn money to pay for my smart phone, I am—slightly, $30 a month—more free to work/write however seems most meaningful to me—at home or in the world.
But
we all have our Wife at the Typewriter, assisting our endeavors—no one is an
economy of one—and so it is that I must call my boyfriend when I am lost in a new place, helpless at the hands
of my dumb phone.
...
Megan Kimble lives in Tucson, writes about food and the environment, and hopes to have a MFA in creative nonfiction from the University of Arizona come May.
...
Megan Kimble lives in Tucson, writes about food and the environment, and hopes to have a MFA in creative nonfiction from the University of Arizona come May.
Thanks for this! I personally think the line ought to be drawn wherever one feels it should be drawn. It's a personal decision.
ReplyDeleteI'm no luddite, but I'm increasingly disturbed by what technology is doing to day-to-day social interaction. For this reason, I've deleted my Facebook account (my best move of 2012, by a long shot) and have done away with my smartphone. Regarding the smartphone, it wasn't the cost that I was concerned about, but rather the shocking atrophy of my attention span. I am gradually breaking my addiction to "electronic cocaine" in the form of email / twitter / FB notification. (see article at: http://www.thedailybeast.com/newsweek/2012/07/08/is-the-internet-making-us-crazy-what-the-new-research-says.html)
Megan...next time you get lost, maybe you can stop to ask for directions and share a friendly interaction with someone!
Good post.
Megan: I enjoyed your essay a great deal. You've got a wonderful sense of humor, and your take on Berry's essay is quite charming and pointed at the same time. Best etc. BCC
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